Ontario mother starts new project to fight radical trans ideology
Six months ago I reported a story about an Ontario couple, Pamela and Jason Buffone, whose daughter, “N,” suffered so much distress in her Grade One classes on gender fluidity that her parents eventually enrolled her in another school. A bright and impressionable child, N informed her parents that her teacher had told the class that “Girls are not real and boys are not real.” The teacher meant, of course, that biology is not an indicator of a child’s gender identity, a concept N was too cognitively immature to grasp at age six, and so found very frightening.
The Buffones were perturbed by the uniform commitment to the teaching of controversial gender theories to young children that they found when they took their objections, first to the school principal and then up the chain to the Superintendent of schools for their district. While sympathy was expressed for N’s confusion and anxiety, which persisted until her parents removed her from the school, approval for the program of instruction in gender fluidity remained firm in every rank.
Most parents would have let the matter drop once their own child’s troubles were over. But the Buffones looked at their daughter’s experiences through the larger lens of a changing culture and took their concern to the next level. Following Doug Ford’s Progressive Conservative Party victory in June 2018, they filed a complaint with the Ontario College of Teachers (OCT). That was dismissed, although an OCT representative conceded that the curriculum is based on ideology.
Then they filed an application before the Human rights Tribunal of Ontario (HRTO) against the Ottawa-Carleton District School Board on behalf of their daughter, citing “discrimination on the basis of gender and gender identity in contravention of the Human Rights Code.”
That complaint is now in progress. From the materials I have seen, the School Board is taking the line that the gender-identity law only offers protection to those who are historically disadvantaged. Basically, they’re saying it’s too bad if N was distressed by the lesson plans, but the school’s greater obligation to ensure that dysphoric kids feel included.
From the Buffones’ point of view, inclusion for gender-dysphoric children seemed to require the deliberate erosion of N’s comfort and security in her normative gender identity as a girl—and nothing but a girl. This complaint will uncover whether the HRTO believes that all children’s gender identity rights are protect under Bill 33 (“Toby’s Act”), as its wording would imply, or whether some identities are to be considered more equal than others.
Sometimes a life experience galvanizes people into unexpected activism. It’s a bonus if that person is intelligent, highly organized and familiar with effective methods of communication. This has been the case for Pamela Buffone. Out of frustration at the stonewalling she and her husband received, she decided to take the only kind of action a concerned citizen with no official power can.
Buffone first educated herself on the subject of gender identity: the theories behind it, the proliferating affirmation movement, and the effects of puberty blockers on children. She reached out to other concerned parents and dissidents in the professions most directly involved in the treatment of gender dysphoria. She started to write blog posts based on her experience. With allies, Buffone founded an excellent site, for which she is the publisher, the Canadian Gender Report (CGR).
In the CGR’s “About Us” section, it says, “We are a group of parents and professionals concerned about the medicalization of identity and the lack of open discussion on issues that are affecting Canadian families and children.”
The CGR takes on some of the more pressing issues surrounding the explosion of gender-identity “contagion” all over the western world. It offers reliable science-based information on sex and gender and asks important questions, such as why gay and autistic kids are so radically over-represented in the rush to transition. It offers news on what is happening in this arena, here and abroad, such as a national inquiry into the safety and ethics of transgender medicine presently under way in Australia, conducted by the Royal Australasian College of Physicians. It also provides a window into the under-studied area of detransitioning, a phenomenon that activists work hard to suppress knowledge of (usually successfully).
Just to give you an idea of why the CGR is so valuable: In a Dec 3 post, the Report assesses the recently announced Trans Youth Can! observational study of youth referred for blockers or hormones at ten clinics in Canada, funded with a grant from the Canadian Institutes of Health research. It will collect data over a two-year period on about 300 Canadian youth under 16 years of age.
On the surface, it seems very bona fide. But the Report finds issues of concern. You can read their critique here. What leaped out at me was the fact that the research team is closely affiliated with Trans Pulse Canada, an organization that requires its board of directors to be majority trans. The CGR notes that Dr. Greta Bauer “is the research director of both the Trans Pulse survey of the trans community in Canada which has been credited with changing legislation and policy in Canada and this Trans Youth Can! study of youth referred for puberty blockers and hormone treatment.” Knowing this, I am skeptical that the study will produce an objective portrayal of the situation.
Indeed, objectivity on the skyrocketing demand for professional services for presumed gender dysphoria is hard to come by at all. The average parent who wants to serve their child’s gender interests, but also wants the most conservative possible process before arriving at affirmation, find themselves stymied when it seems that at every turn—whether it is teachers, social workers, psychologists or medical practitioners—everyone they consult is encouraging pro-active affirmation as a best practice, and any hesitancy to affirm a potential risk factor for the child’s mental health.
That is precisely why the CGR is so valuable as a resource for them. Readers often tell me they want to push back against the ideological excesses of the trans movement, but feel helpless to make a difference. Educating themselves through CGR posts and links and promoting CGR through their networks is an excellent beginning. For parents of young children being exposed to what parents consider age-inappropriate material, I particularly recommend CGR’s “Resources” section.
Here you will find links to other organizations working to bring responsibility and scientific integrity to the trans discussion; a Youtube channel offering interviews and insights on detransitioning; a support group and blog for parents of children with Rapid Onset Gender Dysphoria (ROGD); a U.K. group fighting for the protection of women’s rights in sports; and a link to gender-critical activist Meghan Murphy’s website, Feminist Current.
Also in this section, one finds access to the perspectives of seasoned, non-ideological medical professionals and therapists in this field. Their prudence, rationality and wisdom will act as a welcome balm to the anguished souls of parents caught up in this tangled web, who feel surrounded by trans activist bullies in their search for knowledge and disinterested advice.
I recommend this site to them, and to all Canadians seeking objective information and enlightenment on a culturally transformative, hypothesis-based experiment, in which our children and grandchildren are an unwitting and involuntary test group.
Disclaimer: Buffone has been represented by the JCCF (Justice Centre for Constitutional Freedoms) where the author serves on the Board of Directors.
Toronto-area GO Trains have been halted after protestors were cleared from weeks-long rail blockades near Belleville, Ontario.
The group, known as the “Wet’suwet’en Strong: Hamilton Solidarity,” migrated to the tracks of the Bayview Junction in the Chicago-to-Toronto rail corridor that also serves Amtrak, VIA, and Go Transit, The Globe and Mail reports.
The group said in a Facebook post that they were served with an injunction by police, which they “happily burned.” The group then set up blockades on the GO tracks, which the group has said is in response to the OPP’s dismantling of blockades on Tyendaninaga Mohawk Territory near Belleville.
Those blockades were broken up Monday morning after police forced protestors to leave, eventually arresting 10 people on the scene. The blockades, which stayed up for three weeks, caused nationwide economic stagnation as both CN rail and VIA rail had to temporarily lay off employees, along with other massive inconveniences such as supply shortages.
But after the blockade was taken down, the protestors saw it fit that they continue their rallies, this time on commute tracks.
The group posted on Facebook Monday, saying that “the violence the state has perpetrated towards Indigenous land defenders and their supporters, the forced removal and criminalization of Indigenous people from their lands” was their reason for protesting. “This is a pattern that has existed since settlers came to Turtle Island and that continues to exist today.”
Another blockade has been set up on Highway 6 in Caledonia, Ontario as well, blocking traffic between Argyle and Greens Road.
The leader of of the official opposition in Ontario is saying that singing God Save the Queen drags Canada closer to colonialism.
Andrea Horwath who leads the NDP in Canada’s largest province, has said in a tweet that she “fully supports the Indigenous NDP MPPs’ decision to abstain [from singing the anthem].”
What was perhaps more controversial was when Howarth suggested the singing of this song dragged Ontario closer to Canadians: “Dragging us closer to colonialism is not in the spirit of reconciliation,” she said indignantly.
Despite Howarth’s insistence on flamboyant displays of anti-colonial virtue signalling, her NDP party has recently been suffering in the polls—coming in a distant third behind both the leaderless Liberal Party of Ontario and the Progressive Conservative Party of Ontario.
When Bill C16 passed in 2017, many women rang the alarm against legislation that would amend the Canadian Human Rights Act and the Criminal Code to include protection against hate speech with regard to gender identity or expression. Concerns about the Bill were that gender identity protections would supercede protections for women. While there was a promise that a gender-based analysis (GBA) report would be forthcoming, it has not been released. That’s not good enough for Jennifer Joseph, who has launched a petition for the release of this information.
“We, the undersigned, Citizens of Canada,” resolves the petition, “call upon Candice Bergen to ask for the Gender-Based Analysis report be made public, and for Statistics Canada to explain their analysis or publish the results.”
Women who voiced concerns back in 2017 were not listened to and were accused of transphobic hate speech for broaching concerns about Bill C16. Yet much of what they predicted has come to pass. Women who speak out against having male-bodied persons in women’s spaces are called names, ostracized, and shut out of those places themselves.
In 2018, Kristi Hanna left a Toronto shelter for abused women rather than share a room with a male-bodied trans person. Her complaints were unheeded by staff. Vancouver Rape Relief, Canada’s oldest rape crisis centre, was denied funding by the City for not being inclusive enough to male-bodied trans persons. A human rights complaint was filed by Kimberly Nixon in 2019 against the center for the refusal to train Nixon, born male, to become a peer counsellor. Vancouver Rape Relief did not believe that Nixon could be a peer counsellor to other women, because Nixon was not born female. A rape relief center did not want women who had been raped to have to be counselled by a male person, so they lost their funding entirely.
The case of Jessica Yaniv, who has brought multiple complaints before the Human Rights Tribunal, accusing women of being hateful for not wanting to wax her male genitalia, shows how absurd this entire thing has become. Women’s rights to determine the work they would do in their private homes were questioned under Bill C16.
The petition states that police departments across Canada are no longer recording the sex of alleged offenders, “but instead the gender by which they identify.” The reasoning is that a person’s sex is too personal, and irrelevant to the charge of a crime committed. It is reasonable to consider that this change is to avoid running afoul of Human Rights legislation. Problems with this new practice include the confusion of crime stats, which then record crimes committed by male-bodied female-identifying persons as women’s crimes.
The Bill also interferes with parental rights, forcing parents to go along with their minor children’s ideas about medical alterations to their healthy bodies.
Perhaps the biggest problem with Bill C16 is the one that is most readily dismissed by trans activists. Bill C16 seeks to rewrite protections for women by removing the definition of the word. This denial of a biological definition of the word woman is what has allowed women to be brought up on charges of human rights abuses when they define the word to exclude persons who are born male.
Bill C16 offers protected classes for “gender identity” and “gender expression,” which terms are not legally defined. This defacto changes the meaning of the word woman to “whatever if feels like” to any given individual. In essence, this has meant that a person who dresses up as stereotypically feminine can say they are a woman, and gain access to those protections, such as abused women’s refuges, rape crisis centres, women’s prisons, and women’s hospital wards, that have previously been designated for the care of women.
This is done out of compassion for the individual who identifies more with those stereotypes that are associated with the opposite sex than with their own, but in doing so, it offers no consideration for women who need spaces and protections that male-bodied persons, no matter their fashion choices, do not. This petition seeks redress of these grievances by obtaining information on the effects of the law and is open for signatures until April.
Ontario Provincial Police have moved in on blockaders on Mohawk territory after a deadline calling for them to clear the Belleville, Ontario railway expired.
Blockaders have stopped trains from running for three weeks in support of the Wet’suwet’en Nation and the construction of a natural gas pipeline.
OPP informed the protestors that they had to clear the tracks before midnight EST. The blockade has still not been cleared as of Monday morning.
One person told Global News that the blockaders would not be leaving the tracks, and that they were anticipating police arrival.
OPP vehicles arrived on the scene at roughly 8 a.m. Monday morning.
An unknown number of protestors have been arrested, as they continue to form a “human wall” on the tracks, partially to keep media away, as well as police.
The call for the end of the blockades came on Friday, when Prime Minister Justin Trudeau called for their deconstruction.
“Every attempt at dialogue has been made but discussions have not been productive. We cannot have dialogue when only one party is coming to the table … The fact remains, the barricades must now come down. The injunctions must be obeyed and the law must be upheld.”
Sources in the Mohawk territory told Global News that there has been outreach from the government, also saying that protestors are growing tired of protesting after three weeks on the tracks.
The Mohawk community of Tyendinaga told media tht they would not be leaving the tracks unil:
• The RCMP leaves the Wetsuwet’en territory in British Columbia.
• A follow-up meeting between Indigenous Service Minister Marc Miller and Indigenous communities.
• A concern for the safety of families if police force were to be used.