Mainstream media ignores the inconvenient truth of B.C. transgender male genitalia waxing case
Disclosure: Lawyer John Carpay is president of the Justice Centre for Constitutional Freedoms which represents three of the women against whom JY has filed human rights complaints.
Thanks to a citizen journalist, Canadian media have failed to boycott controversial human rights tribunal hearings in Vancouver.
On July 4 and 5, 2019, no media were present when the BC Human Rights tribunal heard two of the complaints filed by JY, a transgender person with male genitalia.
JY contacted over a dozen BC estheticians in 2018 to request a Brazilian bikini wax. JY often used a stereotypical male name and image when contacting the aestheticians on Facebook Marketplace; the women then informed JY that they only waxed women.
A Twitter-user with 2,500 followers, “going-like-elsie (#mythologicalbiologicalfemale) states “my feminism prioritizes the material condition of women over the internal identification of men.” @goinglikeelsie has been tweeting a meticulous play-by-play synopsis of what transpired at two hearings on July 4 and 5, that has now been read by thousands of people across the globe.
Claiming discrimination on the basis of “gender expression and gender identity,” JY withdrew the first three complaints. JY did so each time, JY learned that the other side had retained a lawyer to defend against the claim. Prior to withdrawing the complaints, JY was demanding money from the women in “settlement” of the complaint, asking as much as $3,000.
One can only speculate as to how much money JY has received in settlement from the women against whom JY commenced legal proceedings.
Considering the contents of the tweets, from which the information below is taken, it’s truly surprising that no Canadian media were present to report on the hearing.
Why is this?
SB, a Sikh woman who declined to provide genital waving services to JY, was working out of her own home, where young children were present, when contacted by JY.
In her Sikh faith, intimate touching is reserved only for one’s husband.
SB has always refused to provide services for men, and won’t even do facials. She provides waxing services to women to help support her family.
Justice Centre lawyer Jay Cameron argued that waxing female and male genitals is different.
Since SB has no experience waxing male genitals, she has a bona fide occupational reason not to perform the service. In addition, SB is not comfortable waxing male genitals for both religious and personal safety reasons, since she was working out of her own home with small children, and her husband was away at work.
SB is not being asked to wax a gender identity, but male genitalia. Since JY presented with a stereotypical male name and male appearance, SB cannot be faulted for perceiving JY as male. Further, JY has made statements about immigrants to the effect that they are “not the cleanest people”, “liars” and “judgmental.”
For the Tribunal to rule in favour of JY by finding that the BC Human Rights Code was violated would amount to requiring SB (and other women) to provide an intimate service and handle male genitals.
In one communication, JY asked SB if services could be received while on one’s period, asking this ostensibly to test SB’s professionalism. Using one Facebook account, which has a female picture that is not JY, JY suggested that SB could work around a tampon because JY was on JY’s period.
Later during the hearing, JY conceded that JY was not menstruating, and had lied to SB about that. JY also admitted to having male genitalia, consistent with one of JY’s communications prior to the hearing.
JY claimed that gender identity is not psychological; female is female if legally so, therefore JY is entitled to receive services for women. JY stated that the refusal of “gender affirmative care” affects health, and discrimination also affects trans men.
JY’s current driver’s license has a female name, but the change was made only after JY had filed human rights complaints. The same goes for JY’s legal name, also changed after filing complaints.
The Justice Centre obtained an expert to give testimony regarding waxing. The expert witness, AB, has 29 years of experience in waxing, operates a waxing salon for men only, and also teaches at a well-known aesthetic school.
AB started out providing services from her home, and discussed the risks involved with this. To wax a male client, AB must handle his scrotum and the shaft of the penis.
Many men get erections. Some men ask for sex, and when this request is refused, some get angry. AB has been called “bitch,” “slut” and worse.
Angry men are very intimidating to staff at the male-only waxing salon.
As a teacher, AB does not and cannot teach male waxing, because some students are under 18, and some have religious objections to handling male genitals.
There is no accredited program for male waxing, but AB teaches the technique through her salon. The ideal wax used for male genitals is different because the skin is very thin, and waxing can cause injury if not done properly.
JY asked SB if she would provide service to post-operative trans women. SB responded that she would wax a vagina, but not male genitals. JY asked why SB would provide haircuts for post-operative trans women, to which SB responded that they don’t have a penis on their head.
The proceedings were interrupted repeatedly by JY’s parent. At one point the parent called in paramedics, who came into the hearing room and asked JY if JY was okay.
JY’s parent later called the police, who also came to the building, but succeeded in calming the parent down. The Tribunal eventually told JY’s parent that continued disruptions of the proceedings would result in the parent being barred from the hearing room.
So why did the Canadian media boycott the July 4 and 5 hearings? And why will they likely boycott the next hearing on Wednesday July 17?
Perhaps media do not want to harm or undermine, or even question, the absurdity to which political correctness has pushed Canada’s society, culture and laws.
For someone with male genitalia to bring forward a “human rights” claim to being legally entitled to have male genitals handled by an unwilling woman exposes the absurdity – and the real dangers – of progressive ideology.
JY demonstrates how human rights laws can be utilized to abuse and infringe the Charter rights to liberty and security of the person, which protects a female esthetician from being legally coerced into providing intimate services on male genitalia.
Perhaps the media are in denial about their own bias, and would rather that nobody found out about JY’s human rights claim. Reporting on these cases would hurt their cause.
A bestselling trans author’s tweet thread about abuse goes viral, then came the allegations of her own abuse
On Nov. 10, a celebrated trans author wrote a viral tweet thread that received over 100,000 likes. The thread complained about the discrepancy between successful, beautiful women, and their often abusive and unkempt male partners.
As it turns out, she may have been projecting.
The author, who writes under the pen name “Meredith Russo,” is formerly known as Meredith Stroud and Travis Lee Stroud. Her 2016 novel If I Was Your Girl received multiple awards and near-endless commendations from literary elites. On the back of the book’s success, Stroud, 32, was invited to publish an article in The New York Times on the struggles of being a transwoman. Stroud’s subsequent book, Birthday, received awards from Refinery29, Bustle and Nylon.
However, some Twitter users brought attention to a blog post from 2016 where the author’s arrest record and past relationship history were detailed, prompting the author to use block lists to squelch criticism.
“Domestic violence is insidious and slow, like the proverbial boiling frog,” Stroud’s ex-wife, Juniper Russo, said. “It’s hard to say when it all started.”
Juniper Russo alleges she was subjected to a campaign of sexual and emotional abuse at the hands of her former partner, abuse she says was so severe that the marriage culminated in a divorce in early 2015.
“We met on OKCupid in 2011 and got married in 2013,” Russo said, claiming the physical abuse started shortly after the wedding. “We had a lot of shared interests at the time, and I was naive enough to think that shared interests are the foundation of a healthy relationship.”
Russo shared disturbing details of some of the alleged abuses she suffered during her marriage to Meredith Stroud.
“When my son was born in 2014, I had severe pre-eclampsia and injuries from giving birth. I had to have major reconstructive surgery. I was extremely weak and in severe pain,” Russo said.
“Meredith was extremely abusive to me during this time, calling me a ‘feeding station, not a parent’ because breastfeeding my son was one of the only things I could do, and because I was asking [Meredith] to help with things like diapers,” Russo also alleges.
During this same time, Juniper says Stroud would tell her to commit suicide. “[Meredith] kept mocking me when I was in pain, and told me I was so useless as a parent I should just kill myself.”
Russo says she was first forced to call the police in late 2014, “[Meredith] was having an outburst. I got scared and called 911. [Meredith] took the phone from me, and was heard trying to prevent me from calling for help.”
As a result, Stroud was booked on charges of interfering with an emergency call.
Like many victims of domestic violence, Russo says she still loved and sympathized with her abuser.
“I ended up bailing [Meredith] out, and paying for the legal defense,” she said.
Russo said she often intervened to prevent Stroud from being charged with domestic abuse, noting that the police wanted to charge Stroud in Nov. 2014.
“I was always trying to protect [Meredith] because I knew men’s jail was not kind to transwomen,” Russo said. “She was always threatening suicide if she were to get arrested.” Russo continues, “Even when things were terrible, I was worried for her safety and didn’t want her to kill herself or be beaten to death in prison.”
Russo turned over 53 pages of legal documents to support her allegations.
The divorce record, which features a restraining order against Stroud, includes messages shared between the two in which Stroud admits to abusing Russo. These messages were accepted as evidence by the divorce courts.
In one series of messages from Facebook, Stroud is calmly attempting to diffuse Russo’s desire to proceed with the divorce, offering to go on medication and check into a psychiatric facility for psychosis maintenance.
In this same conversation, Russo expresses fear of Stroud eventually killing her.
In another, dramatically different text conversation, Stroud says she hopes Russo gets “run over by a f*cking truck” and demands Russo reduce child support payments.
At the time, Stroud was recorded by the court as having an income of $8,300 gross per month, having acquired a substantial six-figure advance from Flatiron Books, the publisher of Stroud’s debut novel, If I Was Your Girl. The court would later order Stroud to pay $1,068 per month.
But Russo says Stroud has not paid child support in years, and currently owes over $20,000 in back payments. In July of 2019, Russo attempted to start a GoFundMe to raise the money needed to legally compel Stroud to pay what was owed. Other than the child support arrangements, Russo did not request alimony or any other financial compensation from the seperation.
After the divorce, Russo says Stroud denigrated her in public, telling fans and followers on social media that Russo was “a TERF who had abused and left” Stroud due to her transition from male to female.
“Many trans people are the victims of violence and discrimination, so [Meredith’s] target audience found that totally relatable and credible. They had no reason to doubt her,” Russo said, noting that both she and her current wife are members of the LGBT community. Russo identifies as non-binary, while her current wife is a transwoman.
“I’ve been harassed quite a bit by Meredith’s social network. I lost a lot of friends and have been largely ostracized from our local LGBT community.” Russo says, “I’ll often be online and someone I don’t know will suddenly jump into a thread to announce I’m the TERF who ruined Meredith Russo’s life.”
Stroud continues to publicly call Russo an abuser, and claims she’s attempting to “destroy” [Stroud’s] career and finances.
The Post Millennial has reached out to Stroud as well as Flatiron-MacMillan Publishing and Stroud’s publishing agent Sarah Barley for comment. While the publishing house and agent did not respond by the time of publication, Stroud denied all allegations while calling The Post Millennial a slew of denigrating names.
When asked about her own admissions of abuse in the court document, Stroud again asserted “Either way, my response to the allegations is that I have not ever sexually or physically abused any of my sexual or romantic partners.”
Stroud claimed, at first, that she was “barred” from speaking about her relationship to her ex-wife by law. When questioned about why she had persistently made social media posts about that very subject, Stroud declined to answer before blocking the account used to contact her.
“Meredith thrives on lies and conflict, and she’s a writer, so she knows how to come up with a good story.” Russo says, “I knew when I left her that I’d become the subject of one of these stories.”
Included in the divorce and restraining order filings was an article Stroud wrote with the intention of submitting it to an LGBT magazine. The article, written as an introspective reflection on the couple’s relationship, states in detail the abuse Stroud subjected Russo to.
And despite Stroud’s public attempts to downplay the arrest, Stroud’s written account supports Russo’s claims that it was she who is responsible for jail bailout and the charges being dropped.
The document also backs Russo’s assertion that she continued to support and care for her spouse even after the repeated physical and sexual assaults, a far cry from Stroud’s claims on social media that Russo had been the abuser, and callously made Stroud homeless.
Due to Stroud’s continued public assertions that Russo is to blame, as well as the harassment from Stroud’s fans she’s received in the past as a result, Russo says she continues to fear retaliation.
Russo notes that some of the posts Stroud has made include threats of violence. From a now-deleted alternative Twitter account, Stroud posted how she wanted Russo’s friends to be “brutally killed” in the style of a violent horror movie.
“My main hope, in discussing all of this, is that the defamation against myself and my family will stop.” Russo comments, “I’ve worked so hard to rebuild my life in the five years since I left Meredith, and I’m emotionally exhausted by the fact that I’m still being defamed on a daily basis as a ‘TERF’ and abuser, and that it’s affected my family so profoundly.”
Despite everything, Juniper Russo says she does not wish ill upon her former spouse, and supports Stroud’s work in the literary world.
“I still have to believe that there’s some good inside of [Meredith] and that she’s leaving some kind of positive mark on the world. If her books have saved one single teenager from suicide, I’d consider that to outweigh the pain and trauma I’ve had to endure at her hands.” Russo continues on to note that deeply flawed people can sometimes make good art.
“It’s important to be aware that someone who creates inspiring work is not necessarily a good person, and I think it’s dangerous for anyone to look up to Meredith as a role model, or to take anything she says at face value.”
Russo concluded. “Her work, including how she presents herself and speaks of those around her, is fictional. I’d caution anyone against mistaking any of it for reality.”
South Park is a notoriously offensive animated television show, which is why it’s not surprising that they recently spoofed one of the most absurd things to come down the pike of late—trans women in women’s sports.
Invoking the spirit of Randy “Macho Man” Savage, the latest South Park episode straight-up savages the issue of biological males in women’s sports. Here’s a clip from the episode:
Of course, the trans lobby is furious. Outrage and indignance is what they do best these days. Quillette editor Jon Kay quite rightly points out the fact that, with responses like these, they are quickly becoming the zealots of our time: “You can always tell who the real zealots are in any society: They’re the ones who despise humour and satire—because they know that spontaneous laughter marks one of those few moments when people are immune to the strictures of mob-enforced dogma.”
If anyone thought that South Park creators Trey Parker and Matt Stone would shy away from skewering the absurdity of biological men dominating women’s sports just because they feel like women, they obviously haven’t been paying attention. This is the team that brought the world Tony Award-winning Book of Mormon, which takes aim at Mormon missionary work. Just like South Park, the show was initially reviled by the offence police but is still running nine years later.
The funniest part of all of this is how trans advocates keep thinking we shouldn’t laugh at how ridiculous these claims are. Dave Chappelle and Ricky Gervais have also made fun of biological men invading women’s spaces too. It’s because biological men forcing women into scenarios where they get their asses kicked (as is the case in many sports from MMA to rugby to cycling) or are forced to touch genitals against their will (as is the case in the Jessica Yaniv saga) are either criminal or funny, and since this madness keeps happening with complete endorsement of the elite political class and media, it must be funny.
Biological men with 12 months of estrogen treatment trounce women in every sport they enter, from cycling to track & field to weightlifting. Not only that, but in the case of cycling world champion Rachel McKinnon, they brag and call the women losers. It turns out that taking 12 months to lower a lifetime of testosterone levels doesn’t actually do much to handicap trans male athletes. It’s pretty funny that international athletic associations in so many sports, including rugby, one of the most violent contact sports around, allow men, taking performance decreasing drugs, to compete with women. Even when women take testosterone—which would be against the doping rules—they can’t match the decreased male testosterone levels.
South Park points out the extreme absurdity that we have allowed to happen because of the fear of censure for saying something politically incorrect. While no reasonable person denies the right of trans people to exist in the world and have their identities respected, there must be common-sense limits. When it comes to biological men dominating women’s sports, it must be said loud and clear that in this case, men are not women. And since the people in charge are too cowardly to say so, we must rely on comedians to mock the absurdities of the situation.
Besides: dudes beating the hell out of women in competitive sports is just an objectively funny spectacle worthy of mockery. And when it comes to the women who have trained hard their whole lives to achieve athletic excellence only to be beaten by these men, it’s funny enough to make you cry.
Disclosure: Lawyer John Carpay is President of the Justice Centre for Constitutional Freedoms (JCCF.ca), which represents Candice Servatius in her court action against School District 70.
Public schools in British Columbia are not complying with court rulings, because children are required to participate in religious rituals and spiritual practices in the classroom.
For most of Canada’s history, children in public schools have recited the Lord’s Prayer, while children in Catholic schools recited the Our Father, the same prayer. The “public” schools were, in fact, Protestant schools, inculcating the general principles of non-Catholic Christianity. In recent decades, following trends in Canadian culture, public schools have gradually ceased to be Christian.
Starting in the 1980s, a number of Jews, atheists and others launched successful court challenges to the practice of requiring children in public schools (formerly Protestant schools) to say the Lord’s Prayer. Courts accepted the argument that public schools should be neutral in regard to religion, and should not teach any one faith or creed. Requiring children to recite the Lord’s Prayer in public schools is government imposition of Christianity, and this imposition violates the Charter. The courts also ruled that exempting the children of atheists, Jews and other non-Christians from saying the Lord’s Prayer was not an adequate compromise: no child should be required to announce or declare his or her non-belief in Christianity. The courts reasoned that for a child to make use of the exemption would effectively force that child to express his or her unwillingness to say the Lord’s Prayer. This could result in unacceptable stigma or ostracism; a person has the right not to disclose his or her religious belief or non-belief to other people.
In spite of clear court rulings, John Howitt Elementary School (JHES) in Port Alberni, B.C., forces children to participate in aboriginal smudging ceremonies, in which the smoke of burning sage is waived over children to “cleanse” their “spirits” of “negative energy”. As JHES explained in a note to parents in September of 2015: without this cleansing ritual the classroom and even the furniture would harbour negative “energy” and would not be safe until the “energy” was “released”. The letter stated that each student would participate in the cleansing ritual by holding onto a cedar branch while having “smoke from Sage fanned over [their] body and spirit.”
This “Traditional Classroom/Student Cleansing” was performed by a member of the Nuu-chah-nulth, the term used to describe fifteen related First Nation tribes who live on the southwest coast of Vancouver Island. The school’s letter to parents also described Nuu-chah-nulth religious and
spiritual beliefs: “everything has a spirit” and “everything is one, all is connected”.
Concerned about the explicitly supernatural and religious nature of the cleansing ritual, and how it conflicted with her own family’s religious beliefs, Candice Servatius immediately went to the school to learn more, after receiving the JHES letter in September of 2015. But when this Port Alberni mother arrived at the school, she was shocked to find out that the ritual had already been imposed on her nine-year-old daughter.
The daughter explained that she had been coerced or pressured by the teacher to participate in the ritual against her will. When the nine-year-old girl told her teacher that she did not want to participate, the teacher told the girl that it would be “rude” not to participate in the ritual and that “all” the students were “required” to participate.
In January of 2016, Mrs. Servatius learned that a prayer based on First Nations spirituality had been performed at a JHES student assembly, with explicit references to an unspecified “god”.
JHES did not notify parents.
Mrs. Servatius’ daughter has recounted her experience in the classroom to her mother, and has also sworn an Affidavit, filed with the court action against School District 70 (Port Alberni).
School District 70 claims that the ceremonies and prayers that children are required to participate in are merely “cultural” and therefore not religious or spiritual. This assertion is contradicted by what the School District itself told parents in the letter in September of 2015.
School District 70 has offered to exempt children from these rituals, when a parent or child requests such exemption. But courts have explained why exemptions from spiritual or religious practices are not an acceptable solution: no child should have to face stigma or ostracism by needing to signal her disagreement with an aboriginal cleansing ritual. Further, consistent with clear court rulings, section 76 of the B.C. School Act requires public schools to be conducted on “strictly secular and non-sectarian principles”.
Witnesses for the Attorney General of B.C. and the Nuu-chul-nuth Tribal Council, both of whom are intervening in the case, have already stated that it is contrary to First Nations practice to compel anyone to be smudged against their will, and that it is “unnecessary” to hold smudging
ceremonies in classrooms in order to teach about First Nations culture.
The Charter exists to protect the right of Canadians to live and participate in public life in accordance with their own conscience and beliefs. This includes the right to live free from government-imposed religion.
The state should not enforce or impose any sectarian creed or ideology on children, by requiring children to say a prayer or participate in a religious or spiritual ceremony. It’s one thing to teach children about Islam, but quite another to require children to kneel on prayer rugs and recite Islamic prayers while facing in the direction of Mecca. Public schools can teach children about Christianity’s central prayer, but cannot ask children to recite that prayer.
Likewise, it’s possible to teach children about aboriginal spiritual rituals without requiring children to participate in them.
The Supreme Court of B.C. will hear this case in Nanaimo from Nov. 18 to 22, 2019.
Councillors in Victoria, British Columbia are trying to raise their salary by more than 50 percent. They are also hoping to provide additional benefits, according to the Times Colonist.
In an online survey on Victoria’s budget, the City asked respondents whether they would agree to raise their salary to $70,100. This figure is the same median salary for city employees. Overall, this is an increase of $25,000.
Councillors are currently paid around $45,000 a year, and the mayor of Victoria receives $113,000 a year. There are no plans to alter the mayor’s salary.
Speaking to the Times, a councillor justified their pay raise by saying the city wanted to “attract professionals and others, and not just have very wealthy people serve on the council, I think we do have to set the compensation at a level that [would attract] younger people.”
The current salaries were set in 2009 upon the review of an independent commission.