I once wrote that thanks to the excesses of the radical gender movement and its infiltration of the LGBT community, “we’ve been forced to watch the simple moral logic of non-discrimination be transformed into a self-parodic alphabet soup of invented identities.” Never has that line rang more true to me than this week, when I stumbled upon the Twitter trend #IAmNonBinary.
At first glance, the thread was filled with more the same kind of stuff common in non-binary discourse: Individuals claiming they identify as neither male nor female. But I began to notice an alarming trend of people describing themselves as “non-binary lesbians” and “non-binary gays.”
Counselling your child against serious health risks of changing gender not 'family violence': BC court ruling
Lawyer John Carpay is President of the Justice Centre for Constitutional Freedoms (JCCF.ca), which intervened in the BC Court of Appeal in the case of AB v. CD.
In the case of AB v. CD, the BC Court of Appeal has allowed a 15-year-old female-born minor to continue receiving puberty blockers and testosterone, which will likely lead to the irreversible destruction of the minor’s sexual function and fertility.
The Court has deemed AB to be sufficiently mature to consent to the risks of taking testosterone, about which the BC Children’s Hospital has warned: heart disease, high blood pressure, diabetes, decreased good cholesterol (HDL), increased bad cholesterol (LDL), emotional change (anger and irritability), and vaginal abrasions and tears.
The Hospital warns that the body sometimes converts testosterone to estrogen, which may increase the risks of ovarian, breast, cervical and uterine cancer. The Hospital states that the long-term effects of testosterone and puberty blockers on younger adolescents are unknown, and that the safety of testosterone is not fully understood. Girls who take puberty blockers and testosterone will develop into adults who may look and sound like men, but lack male genitalia. Even after gender re-assignment surgery, as adults they will not be able to father children. Nor will they likely be able to get pregnant and bear children, with natural female sexual maturity having been prevented. CD, who is the father of AB, is devastated.
Neither the lower courts nor the Court of Appeal have grappled with the compelling evidence showing that gender identity confusion usually goes away by itself. The vast majority of boys and girls revert to identifying with their natal sex by the time they are 18, if they are allowed to go through puberty naturally and receive appropriate encouragement and support to embrace biological reality. With psychological counseling instead of hormones and drugs, the success rate ranges from 70 percent to 90 percent, depending on which of the many studies that one relies on. This has been demonstrated by Dr. Kenneth Zucker and Dr. Susan Bradley, who ran the Child Youth and Family Gender Identity Clinic (GIC) in Toronto from 1981 to 2015, successfully treating hundreds of children struggling with gender dysphoria.
The courts have also failed to take heed of a 2011 Swedish study of 324 sex-reassigned persons (191 male-to-females, 133 female-to-males), which shows that the long-term outcome of such treatments resulted in life-long psychological trauma and increased chance of suicide. Even in a progressive and socially liberal country, the suicide rate in these patients was 19 times higher than the general population, as these individuals passed through a post-treatment period of relative happiness but then began to experience significant morbidity and regret. Across the world, a growing number of transgender adults are warning that gender re-assignment surgery has brought them inexorable misery.
Without delving into these concerns, the Court of Appeal has confirmed that deference must be given to healthcare professionals, whose decisions made under the BC Infants Act about whether minors are able to consent to particular treatments, and whether those treatments are in their best interests, are only reviewable by the courts in very limited ways. Yet many of these health practitioners are on an affirmation-only bandwagon, or are afraid to speak out against it. This ensures that many young teens are moved along a path toward transition as soon as they step into a “gender identity clinic.” Parents with serious concerns about social contagion, or other mental health concerns prompting their child’s sudden desire to transition, will find little comfort in this ruling. Hopefully a future case will put evidence of these concerns before the courts.
The small silver lining on this very dark cloud has come by way of this Court now modifying the lower court rulings that drastically restricted CD’s parental rights and his freedom of expression.
Justice Gregory Bowden of the BC Supreme Court issued an Order that CD could not attempt to persuade his female-born child to pursue any treatment other than puberty blockers and testosterone. Justice Bowden further ordered CD not to address his child by the child’s birth name, or to refer to his female-born child as “she” or “her” in any conversation with anyone. Justice Bowden went on to declare that violating these draconian measures would constitute “family violence” under BC’s Family Law Act.
The BC Court of Appeal overturned this order in part, ruling that “there was insufficient evidence in the unique circumstances here to ground a finding of family violence—that is, emotional or psychological abuse—as defined in the Family Law Act.” The Appeal Court added that Justice Bowden “raising the issue of family violence in the context of this case caused the parties to become increasingly polarized in their positions, thus exacerbating the conflict and raising the stakes in the litigation. We see none of this to be in AB’s best interests.”
The father is now once again entitled to communicate his views about the risks and dangers of AB’s current treatment to AB. The Appeal Court noted that AB is a mature minor with capacity to make medical treatment decisions, and this capacity “includes the ability to listen to opposing views.” AB’s capacity to consent does not remove all parental involvement from medical decisions: “Parents can be involved in the process of explanation, instruction and advice leading to the obtaining of the informed consent of the child. They should be involved as part of that process wherever possible.”
Regarding CD’s freedom of expression, the Appeal Court noted that “the values underlying the right to freedom of expression include finding the truth through the open exchange of ideas, which extends to protecting minority beliefs that the majority regard as wrong or false.” However, the Court also ruled that the father’s right to express his opinion publicly and to share AB’s private information to third parties “may properly be subject to constraints aimed at preventing harm to AB. The Court will not restrict “CD’s right to express his opinion in his private communications with family, close friends and close advisors, provided none of these individuals is part of or connected with the media or any public forum, and provided CD obtain assurances from those with whom he shares information or views that they will not share that information with others.”
While AB continues to receive testosterone injections, this Appeal Court ruling at least shows greater respect for freedom of expression and for parental rights than did the lower courts. But it’s a small victory in the overall context of this sad case.
The word “woke” has been bandied around in progressive circles since the early 2010s. Ironically, “woke” has become a pejorative term used to denigrate those who signal their virtue without doing much to advance any progressive cause. Woke individuals are, as the rule (that I just invented) goes, more concerned with making themselves look good and using their platform (or building a platform) to abuse others under the guise of combating social injustice.
None of this has, of course, gone unnoticed by the woke progressives who use the term without any sense of irony whatsoever. In an op-ed for the Guardian, writer Steve Rose opines that the word “woke” has been “weaponized by the right.” But whose fault is that, exactly? It’s certainly not the fault of those tired of being moralized and lectured to that they might repurpose the term to mock those who engage in cancel campaigns against any celebrity or public figure guilty of perceived unwokeness.
Citing the Merriam-Webster, Rose says that the term “woke” refers to anyone “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).” And much like the term “political correctness,” the term has come to mean the opposite of what it means—or so he claims.
But is that truly the case? Those who elevate themselves through wokeness have little interest in combating social injustices and simply use it as a shield for their own bigotry, and to shut down dissenting opinions. Their wokeness, if it exists at all, is performative.
This isn’t to say that one can simply go about spouting racist, anti-Semitic, or otherwise bigoted remarks without pushback from any decent and reasonable person. Decent and reasonable people don’t care about being “woke.” “Woke” individuals, as it were, cultivate their entire personalities around the fight for social justice without much to show for it besides preening at everyone else on Twitter.
Wokeness has become a social status symbol more than anything else, and the “Right,” or the “unwoke,” or whatever you want to call us continue to be reasonable people while rubbing our lack of wokeness in the face of those who rally around the hollow symbol.
Case in point: Guardian writer, Steve Rose, attacks actor Laurence Fox for—you guessed it, unwokeness. He writes:
“Laurence Fox nailed his colours to the latter mast this weekend, doubling down on his defence of the privileged white male on last week’s Question Time to a Sunday Times article under the banner ‘Why I won’t date ‘woke’ women’. Toby Young piled in, applauding how Fox was ‘terrorising the Wokerati’, while the Sun last weekend branded Harry and Meghan ‘the oppressive King and Queen of Woke’.”
Rose argues that rather than simply rejecting the concept of wokeness, detractors of the term, like Fox, only criticize wokeness as “way of claiming victim status for yourself rather than acknowledging that more deserving others hold that status. It has gone from a virtue signal to dog whistle.”
On the contrary, any individual who makes claims to wokeness isn’t so much of a victim as they are a participant in the race for social status. Being unwoke doesn’t give you an entry pass into a separate league of oppression.
Laurence Fox has been outspoken in his lack of wokeness, simply speaking his mind and saying it like it is with no regard for how supposedly offensive it is to not be mindful to those who hold wokeness up as a virtue in and of itself. He isn’t claiming to be a victim—like any decent and reasonable person, he’s rejecting victimhood entirely. And it’s working.
MMA fighter Fallon Fox, who twice broke an opponent’s skull to win a match, has been called the bravest athlete in history. Fox, a male to female transgender athlete, destroyed Erika Newsome in a Coral Gables, FL, MMA fight during which she “secured a grip on Newsome’s head… With her hands gripping the back of Newsome’s skull, she delivered a massive knee, bringing her leg up while pulling her opponent’s head down. The blow landed on Newsome’s chin and dropped her, unconscious, face-first on the mat.” That was Newsome’s last pro fight.
But to Outsports, a male-bodied person beating a female bodied person unconscious constitutes bravery. Not only has Fox beat up women in the ring, won every match but one, but has weathered online attacks from the likes of Joe Rogan. I think we can all agree that getting back online after Joe Rogan has knocked you down is far braver than facing another male-bodied of your own muscle mass and size in a fight.
Fox also beat Tamikka Brents, giving her a concussion and breaking 7 orbital bones. But that’s super brave, too, taking an unfair, male-bodied advantage and using it to give female-bodied opponents brain injuries.
Vice defended Fox, saying “Fallon was born with a peen. No one’s perfect. I throw away too much salad. She was raised as a dude, as I am told is traditional in Ohio for babies born with outwardly expressive genitalia. But that peen never did sit right with her and, since 2008, she has been a woman in mind, body, and soul.” Brents was not told that Fox was trans before the fight.
“I’ve fought a lot of women and have never felt the strength that I felt in a fight as I did that night,” Brents said, recounting her experience fighting Fox. “I can’t answer whether it’s because she was born a man or not because I’m not a doctor. I can only say, I’ve never felt so overpowered ever in my life and I am an abnormally strong female in my own right… I still disagree with Fox fighting. Any other job or career I say have a go at it, but when it comes to a combat sport I think it just isn’t fair.” Vice said this was just “whining.”
There has been much debate over what makes a woman, since the early poets all the way up to Vice Magazine. While the consensus used to be that they were mystical, mysterious, coquettish beings who ruined men with their wily charms, beings to be possessed, owned, sold, and abused, the women’s suffrage movement and the fight for women’s rights came along and vanquished the old ideas, claiming instead that women were just people, people with female bodies.
Thanks to the trans movement we can get back to the original notion that to be a woman is to possess a special kind of soul that makes you want to be oppressed, beaten, bloodied, and cared for. Ah, progress.
There is no consensus among sporting organizations as to what gives a man enough of a disadvantage to compete against women. The International Olympic Committee says that a male needs to suppress testosterone to be at or below 10 nanomules per litre of blood for a period of one year prior to competition. Females who take testosterone would need years of hormones to get up to that.
Muscle mass does not substantially decrease with hormone treatment. Eradication of genitals does not diminish bone density. There are no cohesive Federal laws in the US to determine what makes a male eligible to compete against women, and while males have won women’s championships, female-bodied athletes have not risen to the upper levels of male competition.
Speaking to Outsports, Fox says “My teammates had no idea I was trans. They recognized my endurance, my strength, my ability to cut weight in the same category as cisgender women. There was no idea in their minds that I didn’t belong. They weren’t thinking, ‘oh my God, she’s going to kill somebody.’” That Fox can pass as a woman doesn’t negate her male advantages, nothing can.
Fox was outed against her will, which led to her induction into the LGBT Sports Hall Of Fame. This is where Fox’s bravery came into play. When the UFC and MMA promoters like Invicta declined to let her compete against women, Fox determined to keep beating up women anyway. Time will tell if MMA gives her another chance.
A New York Times book reviewer called herself out as unqualified to review the book she was reviewing, and then said the author shouldn’t have written it. The charge against the author is cultural appropriation, the charge the reviewer levels at herself is the maintenance of the white gaze. The weirdest part? She seems to have liked the book. Lauren Groff wrote about Jeanine Cummins’ American Dirt, a novel about mother and son refugees from a violent Mexican drug cartel.
It is frankly mind-boggling to see this in print. It should fill us with hope, not anxiety, that the wealth and breadth of human experience allow us to understand the experience of others. People are not as different as we have conditioned ourselves to believe they are. The most imperialist thing of all is to assume that we can’t understand one another because our backgrounds and skin colours are different. The Civil Rights movement fought against objectification based on skin colour, and now The New York Times and their cadre of anxious writers are bringing it back.
Groff found the narrative to be powerful, notes that she felt afraid for the danger the main characters faced but then states this absurd concern:
“But another, different, fear had also crept in as I was reading: I was sure I was the wrong person to review this book. I could never speak to the accuracy of the book’s representation of Mexican culture or the plights of migrants; I have never been Mexican or a migrant. In contemporary literary circles, there is a serious and legitimate sensitivity to people writing about heritages that are not their own because, at its worst, this practice perpetuates the evils of colonization, stealing the stories of oppressed people for the profit of the dominant. I was further sunk into anxiety when I discovered that, although Cummins does have a personal stake in stories of migration, she herself is neither Mexican nor a migrant.”
American Dirt made The New York Times list for highly anticipated books, but even the author questions her own authority to write the book. In the afterword, per a contrasting review from Parul Seghal, Cummins wrote “I wished someone slightly browner than me would write it.” Seghal didn’t like the book, because she didn’t think it achieved its aims. That’s fair. What isn’t fair is judging a work of fiction by the colour of the author’s skin.
It is a nauseating inclination to question her own inspiration. The colour of her skin has nothing to do with the story she felt compelled to write. Once she had the idea, should she have shopped it around to writers who were “slightly browner” to see if they wanted to tell it instead? Writers have their own stories that they want to tell. Cummins had this one. She told it. Groff had a review to write. She wrote it, but she questioned the validity of her voice, and the author’s, the entire time.
Groff ties herself up in knots, chastising herself for liking a book she thinks she shouldn’t have written about because her skin colour doesn’t give her the authority to do so. To put that in perspective, a New York Times writer, an author, an intelligent, educated, intellectual person, believes that there is more authority in the perceived experience of her skin colour than in her own voice.
Cummins did exactly what social justice rhetoric would say she ought to do—use her place of privilege to speak of the social ills affecting underrepresented voices in our culture. In using her voice to elevate the plight of Mexican refugees, she brings Groff, for one, a greater understanding of that horror.
If authors can’t call attention to anything other than their own experience, if authors have to colour within the lines of their own skin tone, then their only other option is to stop writing, to give it up, to do something else. But ideology cannot dictate our life choices, and the odds are that if Cummins didn’t write this book, no one else would have. Is there no value in telling the story of a mother and child forced to flee their home under threat of death? The story itself is more essential than who wrote it. And for sure it gave Groff some new perspective, even if she thinks it’s poisoned by her white gaze.
Cultural appropriation is a term best levelled at basic girls and boys in madras bikinis wearing native headdresses and platform Tevas at Coachella, not well-researched novels that give insight to the plight of refugees traversing America’s southern border.
This hand-wringing over whether or not we can think for ourselves or have to think in accordance with a mob mentality that diminishes our intellect in favour of social justice norms has got to stop. An author’s lived experience is not their only palette. Skin colour is not authoritative.